The people vs muhammad psychological analysis muslim reaction
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Malcolm had been writing newspaper columns as a Muslim spokesman and had learned something about newspaper publishing. It served to add more fuel to the flames of anger rising against the organization, and it gave them a popular name which they did not particularly approve of - Black Muslims. Reviewers praised the book but quoted only those sections of it which emphasized the anti-white attitudes of the Nation of Islam. The sensationalism of the program attracted a great deal of attention overnight, Malcolm and the Muslims were in the national spotlight. Its emphasis was upon hatred, upon the Muslims' anti-white, separatist attitudes, rather than upon the positive social programs or the overall religious nature of the organization. The television documentary had been arranged by Malcolm through a friendly journalist in its editing, however, it became a sensationalistic program, contrived to give maximum shock value. Malcolm's frequent television appearances, generally expressing a strong anti-integration position, served to focus the hatred and fear of white America upon him as a spokesman for black separatism. Public reaction to the Muslims during this time was highly unfavorable the image of the organization, and especially of Malcolm himself, was one of irrational hatred of white people and of threat and violence. Eric Lincoln's book The Black Muslims in America, which gave the Nation of Islam its popular name, and the newspaper which Malcolm founded, Muhammad Speaks. The major sources of this publicity were a television program entitled "The Hate That Hate Produced," Dr. This affair ended peacefully, but it made the police aware of the Muslims as a potential political force and prepared the way for the sporadic violence that flared up over the next few years.Ĭhapter Fourteen deals mainly with the increasing publicity given the Muslims during the years 1959 through 1961. Malcolm seized upon the incident to provoke a confrontation with the police. The Muslims were vaulted into national prominence by an incident in which a Muslim was beaten and arrested by the New York police. But he eventually overcame his reluctance and, with Elijah Muhammad's approval, they were married in January 1958. Since his release from prison, Malcolm had had little to do with women his previous experiences had made him cynical. Still, however, he was dissatisfied with the slow growth of the movement.Īt the Harlem temple, Malcolm met a nursing student, Betty X. In addition to his recruitment activities in Harlem, Malcolm organized several new temples around the country during this time.
#The people vs muhammad psychological analysis muslim reaction code#
Malcolm notes that one problem of recruitment was the strict moral code of the Nation of Islam most Harlemites were unwilling to give up so much for their religion. The congregations of these churches were composed mostly of southerners, who were always ready to listen to "good preaching" they were eager to attend the Muslim services and many joined. He had some success with black nationalist meetings, but his best source for new recruits was the Christian churches. Rather than simply approaching people in the streets, he began to rely upon other organizations. The fate of these other hustlers confirmed Malcolm's opinion that Allah had rescued him from criminal life before it was too late.Īs he had done elsewhere, Malcolm emphasized recruitment in the Harlem temple, and here he began to perfect his techniques. Here he attempted to look up old acquaintances, but he found that Sammy was dead and that West Indian Archie was dying.
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Malcolm was next assigned to Philadelphia, then to the temple in Harlem. Ella was interested, but cautious, and as was later proved, she was far too independent to be satisfied in so restrictive a group as the Black Muslims. During the short time he was minister of this mosque, Ella would often come to hear him speak, but she was never among those who stood at the end of the service to join the Nation of Islam. When Malcolm's study with Elijah Muhammad was complete, Malcolm was sent to Boston, where within three months he opened a temple. Chapter Thirteen follows the growth of the organization from this time, and Malcolm's increasing importance in it, until the Muslims first began to attract widespread attention in 1959.
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In 1953, Malcolm quit his job with Ford Motor Company to devote all his time to studying with Elijah Muhammad in preparation for becoming a Black Muslim minister.